I had the privilege of having a long association with Kushok Bakula Rinpoche for nearly three decades. He had a unique personality and was gifted with many virtues. He had many firsts to his credit and excelled in each one of them as a monk, a politician and an ambassador.
I met him for the first time in 1969 when he was a Member of Parliament from Ladakh. He entered the parliament in red robes, the traditional dress of a Buddhist monk. Shri Shashi Bhushan, the then Congress MP had gone on an indefinite fast in Birla House, the place hallowed by the blood of Mahatma Gandhi, demanding that the place be converted into a national monument. Kushok Bakula supported the demand because he was convinced that Mahatma Gandhi was not only a harbinger of freedom and peace but also an embodiment of human values, human rights and human dignity. As a true Gandhian, Kushok Bakula who was also committed to the vows he had undertaken as a monk, never faltered tromp his path and served the cause of humanity without any discrimination, nursing no ill will against any community or religion or faith. His approach was universal and this humane attitude endeared him to all people who admired and adorned him as the incarnation of an Arhat.
Before entering the Parliament, he again was the first monk to be elected from Ladakh as a Member of the Legislative Assembly of Jammu & Kashmir. Ladakh had been a neglected and backward area from the pre-independence era. Kushok Bakula, being conscious of the problems of the people of Ladakh, availed this opportunity and while speaking in the Budget session of the Assembly he focused the attention of the ruling party to which he belonged that economically backward and politically disjointed Ladakh would be the weakest link in the chain of national unity. Kushok Bakula was again the first to deliver his speech in Ladakhi language on the floor of J&K Assembly. He made a hard-hitting speech, without any fear or favour, which irked the ruling party but it raised the stature of Kushok Bakula as a man of integrity, honesty, straight forwardness and commitment. He exhibited the qualities of both a monk and an honest politician for whom the primary concern was his people and not power.
He also became the first monk to be a Minister in J&K Government. He toured every nook and comer of Ladakh to usher an era of renaissance and development and launched a campaign against illiteracy. He believed that there could be no development without education. He helped Ladakhi students to go to other states and abroad for higher studies. He was not averse to modem scientific education but at the same time he wanted the people to preserve their ancient cultural heritage and take pride in being a Ladakhi.
He was a patriot and a nationalist whose secular credentials made him an idol of the common people. He supported the demand for the establishment of Ladakh Autonomous Hill Development Council, emphasizing the need to develop this border region as a fortress of national unity and national integration by strengthening its economy and removing backwardness of its people. The emergence of the Ladakh Autonomous Hill Development Council is, in fact, a tribute to the strenuous efforts made by Kushok Bakula to realize this cherished dream and whatever development we see in that region, credit goes to Kushok Bakula, the great visionary of our age.
Only a revolutionary like Mahatma Gandhi could give the clarion call of “Do or Die” during the ‘Quit India’ movement of 1942.
Like him, Kushok Bakula was a man of action with a revolutionary outlook. He was an optimist who wanted to bring about a change in the materialistic outlook of the people and make them follow the spiritual path. There was no place for escapism in the ideals he followed and preached. He never compromised his principles at any cost whatsoever. As a Member of the Minorities Commission of lndia, Kushok Bakula was highly respected for his rational and realistic approach to the problem. He performed his functions with dignity and honor.
Kushok Bakula was the first monk to be the Indian Ambassador.
He remained Ambassador of lndia in Mongolia for a continuous period of long ten years in spite of political changes in the Government of India. It was during his tenure as ambassador that the people of Mongolia witnessed peaceful transformation of Mongolia from a communist to a democratic regime. It was Kushok Bakula who influenced peaceful transformation of Mongolia. He helped revivalism of Buddhism and restoration of monasteries, which had been destroyed during the communist rule. He built a magnificent monastery in the heart of the capital city of Ulaanbaatar or which itself is a tribute to his contribution to the revival of Buddhism in that country.
I had the occasion of attending international conferences with him in many countries. Kushok Bakula was the founder of the Asian Buddhist Conference for Peace of which he also remained President with its international Headquarter in Mongolia. His views in international conferences were heard with rapt attention as he always spoke with passion and deep understanding of the issues involved therein. He was opposed to violence in all its forms, whether in thought, words or deed. He firmly believed that when violence sets in, reasoning goes out. He was a votary of universal peace, communal harmony, clean environments and protection of nature.
He had avowed faith in the capacity of human beings to make this planet a ‘heaven on earth’ by their virtuous deeds and by pursuing the path of peace, amity and compassion. He was opposed to the manufacturing, stock piling and use of nuclear and other weapons of mass destruction.
Kushok Bakula stood like a colossus whose contributions are too many to be elaborated. He was truly a saint who shall always be remembered. The best tribute that we can pay to him is in the reiteration of our resolve to follow the ideals for which Kushok Bakula lived and dedicated whole of his life.
Ladakh Review,
Vol 4
Kushok Bakula—The Man of the Century
by
Daljit Sen Adel